守約與背約的生命抉擇(耶十一) 中英bilingual

當聽這約的話,告訴猶大人和耶路撒冷的居民,對他們說,耶和華以色列的神如此說:不聽從這約之話的人必受咒詛。這約是我將你們列祖從埃及地領出來、脫離鐵爐的那日所吩咐他們的,說:你們要聽從我的話,照我一切所吩咐的去行。這樣,你們就作我的子民,我也作你們的神。(耶 11:2-4) 

本章中,神將歷史的焦點帶回久遠的「西奈山之約」,整章經文都圍繞著「守約的祝福」與「背約的咒詛」,說明了歷史上猶大國滅亡的原因,也讓我們思想今日我們與神之間的關係如何。 

經文一開始,神便吩咐耶利米向猶大人重申「這約的話」(參耶 11:2)。聖約在聖經中從不是一份冷冰冰的法律條文,而是神在愛中向人發出的盟誓。神在「鐵爐」的埃及中拯救了以色列人,祂對這份關係的期待極其單純:「你們要聽從我的話……這樣,你們就作我的子民,我也作你們的神。」(參耶 11:4)「守約」的本質就是「聽從」。這種聽從不是出於奴僕的恐懼,而是出於蒙愛之人的回應。守約帶來的是「流奶與蜜之地」的應許,那是生命豐盛、與神同在的祝福。這段經文提醒我們,信仰生活不應只是尋求神的庇護,更是一份雙向的盟約關係。我們在享受神的「應許」時,是否也活出了相應的「順服」? 

他們卻不聽從,不側耳而聽,竟隨從自己頑梗的惡心去行。所以我使這約中一切咒詛的話臨到他們身上;這約是我吩咐他們行的,他們卻不去行。(耶 11:8) 
然而,從歷史看來,百姓卻不聽從遵行神的約。背約,往往始於心靈的偏移。當百姓不再以神為唯一的滿足,他們便轉向別神,在巴力和各種偶像前燒香。到現今,我們或許不會去拜有形的木雕石刻,但那些佔據我們心思意念、奪走我們對神的愛的事物——財富、名聲、掌控欲,或是個人的舒適圈——就是我們生命中的假神。背約不只是行為的偏差,更是對那起初之愛的背叛。經文中提到「猶大城邑的數目與假神的數目相等」(參耶 11:13),這是何等諷刺的畫面!當人心背約,生命就會被數不盡的偶像所奴役,最終失去真正的自由。 

所以耶和華如此說:我必使災禍臨到他們,是他們不能逃脫的。他們必向我哀求,我卻不聽。(耶 11:11) 
我所親愛的,既行許多淫亂,聖肉也離了你,你在我殿中做什麼呢?你作惡就喜樂。從前耶和華給你起名叫青橄欖樹,又華美又結好果子;如今他用鬨嚷之聲,點火在其上,枝子也被折斷。(耶 11:15-16) 
神宣告了背約的結局,神完全將恩典的門關上。因為百姓一邊犯罪,一邊企圖用宗教儀式(獻祭)來當作免死金牌(參耶 11:15)。神宣告這棵曾經「青翠、多結美果」的橄欖樹(參耶 11:16),將因背約而被火焚燒。這段好似在說他們一手做神不喜悅的事,另一手卻在事奉神。神是守約施慈愛的神,但祂也是公義的神。人若執意背約,就必須承擔失去神保守遮蔽的痛苦代價。 

舊約時期的以色列民失敗了,但耶穌基督用祂自己的寶血爲我們立了新約,且賜下聖靈給我們,保守我們在世的生活。所以我們當時時藉著聚會禱告靈修,省察自己的心是不是正逐漸向世界妥協?我們應該讓信仰的生活不流於形式,每日藉著讀經做出「守約」的生命抉擇,堅持作神聖潔的子民。 
惟有詳細察看那全備使人自由之律法的,並且時常如此,這人既不是聽了就忘,乃是實在行出來,就在他所行的事上必然得福。(雅 1:25) 

By 柯怡君

真耶穌教會石牌教會、天母教會線上講道

石牌教會https://www.youtube.com/@TJChurchShipai

天母教會https://www.youtube.com/c/TJC_Tianmu/featured

The Life Choice Between Keeping Covenant and Breaking Covenant

(Jeremiah 11)

July 8, 2026


“Hear the words of this covenant, and speak to the men of Judah and to the inhabitants of Jerusalem; and say to them, ‘This is what the Lord, the God of Israel says: “Cursed is the one who does not obey the words of this covenant which I commanded your forefathers on the day that I brought them out of the land of Egypt, from the iron furnace, saying, ‘Listen to My voice, and do according to all that I command you; so you shall be My people, and I will be your God.”

(Jeremiah 11:2–4, NASB 2020)


In this chapter, God brings the focus of history back to the ancient “covenant of Mount Sinai.” The entire chapter revolves around “the blessing of keeping covenant” and “the curse of breaking covenant.” It explains the reason for the destruction of the kingdom of Judah in history, and also causes us to consider what our relationship with God today.


At the beginning of the passage, God commands Jeremiah to proclaim again to the people of Judah “the words of this covenant” (cf. Jeremiah 11:2). In the Bible, a covenant is never a cold legal texts, but an oath that God gives to people in love. God saved the Israelites from Egypt, the “iron furnace.” His expectation for this relationship was extremely simple: “Listen to My voice... so you shall be My people, and I will be your God” (cf. Jeremiah 11:4). The essence of “keeping covenant” is “listening and obeying.” This kind of obedience does not come from the fear of a slave, but from the response of those who have received love. Keeping covenant brings the promise of “a land flowing with milk and honey,” which is the blessing of abundant life and God’s presence. This passage reminds us that a life of faith should not only seek God’s protection, but should also be a two-way covenant relationship. While we enjoy God’s “promise,” have we also lived out the corresponding “obedience”?


“Yet they did not obey or incline their ear, but walked, each one, in the stubbornness of his evil heart; therefore I brought on them all the words of this covenant, which I commanded them to do, but they did not.”

(Jeremiah 11:8, NASB 2020)

However, from the view of history, the people did not listen, nor did they practice God’s covenant. Breaking covenant often begins with the turning of the heart. When the people no longer regarded God as their only satisfaction, they turned to other gods and burned incense before Baal and various idols. Today, we may not worship visible wood carvings or stone images, but the things that occupy our thoughts and intentions and take away our love for God—wealth, fame, the desire for control, or our personal comfort zone—are the false gods in our lives. Breaking covenant is not only an error in behavior, but also a betrayal of the first love. The Scripture mentions that “according to the number of your cities are your gods, Judah” (cf. Jeremiah 11:13). What an ironic picture this is! When the human heart breaks covenant, life becomes enslaved by countless idols, and in the end, it loses true freedom.


“Therefore this is what the Lord says: “Behold I am bringing disaster on them which they will not be able to escape; though they will cry out to Me, yet I will not listen to them.”

(Jeremiah 11:11, NASB 2020)

“What right has My beloved in My house

When she has carried out many evil schemes?

Can the sacrificial flesh take away from you your disaster,

So that you can rejoice?”

The Lord named you

“A green olive tree, beautiful in fruit and form”;

With the noise of a great tumult

He has set fire to it,

And its branches are worthless.

(Jeremiah 11:15–16, NASB 2020)

God declares the end of breaking covenant; God completely shuts the door of grace. This is because the people were sinning on one hand, while on the other hand trying to use religious rituals, such as sacrifices, as a shield from death (cf. Jeremiah 11:15). God declares that this olive tree, which was once “green” and “beautiful in fruit and form” (cf. Jeremiah 11:16), would be burned with fire because of breaking covenant. This passage seems to say that they were doing what was displeasing to God with one hand, while serving God with the other. God is the God who keeps covenant and shows lovingkindness, but He is also the righteous God. If people insist on breaking covenant, they must bear the painful price of losing God’s protection and covering.


The Israelites in the Old Testament period failed, but Jesus Christ established a new covenant for us through His own blood, and He has given us the Holy Spirit to preserve our lives in this world. Therefore, we should always examine our hearts through services, prayer, and spiritual cultivation, asking whether we are gradually compromising with the world? We should not allow our life of faith to become a mere formality. Instead, each day, through reading the Bible, we should make the life choice of “keeping covenant” and persist to a God’s holy people.


“But one who has looked intently at the perfect law, the law of freedom, and has continued in it, not having become a forgetful hearer but an active doer, this person will be blessed in what he does.”

(James 1:25, NASB 2020)


By Yi-Jun Ke

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